UCSF Acknowledges Tests on Human Cloning 483
David_Bloom writes: "The University of California at San Francisco has acknowledged that it has been illegally toying around with human cloning. They had been attempting to create an early-stage human embryo, with the aim of harvesting stem cells for the use to treat patients with disorders such as Parkinson's and heart disease."
NOT illegal (Score:5, Informative)
Federal Funds (Score:5, Interesting)
Websurfing done right! StumbleUpon [stumbleupon.com]
No, it's NOT illegal (Score:2, Interesting)
Re:No, it's NOT illegal (Score:3, Interesting)
Apparently, there was a 1996 law that barred federal funding for research in which human embryos are "destroyed, discarded, or knowingly subjected to risk of injury or death". It was only until 2000 -- the lame-duck last year of Clinton's term, amusingly enough -- that the rules were relaxed to allow some federally-funded stem cell research.
So, basically, for at least 4 years, Pres. Clinton was content for a HARSHER stance against embryonic stem-cell research than was Pres. Bush -- when he was about to leave, he changed the rules and decided to let his successor reap the political consequences. Interesting, eh?
Re:Federal Funds (Score:2, Flamebait)
-Jenn
Legal, Illegal... I'm the one with the Clone (Score:3, Insightful)
Time to put the tinfoil back under my toupe.
Re:Legal, Illegal... I'm the one with the Clone (Score:2, Insightful)
[Incidentally, since I remember being 14, I'd rather that more 14 year olds were given the opportunity to have sex, provided that they are first educated on how to (a) not get pregnant and (b) not get diseases.]
Re:Legal, Illegal... I'm the one with the Clone (Score:2)
And people who create and innovate need to tell society to FUCJ OFF once in a while. It ain't a human intil it can play a game of chess.
Why is it that dogma always opposes science? (Score:3, Insightful)
I'm really becoming that cynical, but I just can't reconcile religion and politics, or see it as having any place in a political scheme. Yet we have blue laws, nonsensical bans, and it influences policy all the same. Plus I'm sort of fundamentally opposed to Bush, and most republicans in general because of this alignment. Not so much because of their beliefs but because of this percieved and perhaps actual desire they possess to shove them down my throat. In the process they could cost me and my children a cure for cancer, HIV, half a million diseases... who knows. Why the heck is science these days a political issue anyway? It will occur, with or without the political support of those parties...
``The field of human embryonic stem cell research is in its infancy, and will require years of study in laboratories throughout the world, It is critical that scientists be given the opportunity to carry out a broad-based, deep examination of multiple experimental strategies, particularly at this early stage in the evolution of the field.''
Re:Why is it that dogma always opposes science? (Score:2)
The opposing viewpoint is such that the embryos are human beings at any stage of development. The view is that life begins with conception, and to end that life is no different than murder.
Just the facts, ma'am.
a blastocyst is NOT a human being! (Score:2)
Gawd Himself sheds these things all the time.
It often occurs during normal Menstruation. Or, later, (MUCH later) miscarriage.
Our legislators seriously need to get a clue.
But you already knew that
Re:a blastocyst is NOT a human being! (Score:2)
Aside from side stepping some of the ethical issues - this also addresses the fact that most cloned animals don't do too well [bbc.co.uk]. Cloning a healthy human is way too technically challenging at this point.
Re:a blastocyst is NOT a human being! (Score:2)
While I agree with you on this one, I just gotta say...
MAN, does that site suck donkey balls or what?
Objectivity? Wuzzat?
So many bozos.. so little time...
Re:Why is it that dogma always opposes science? (Score:4, Insightful)
I'm really becoming that cynical, but I just can't reconcile religion and politics, or see it as having any place in a political scheme.
That's why you're confused. It's not a religious issue, and EITHER SIDE bringing religion into it is wrong.
The only issue is whether life begins at conception. If it does, then experiments on a living, unique, human entity is wrong. If it doesn't, then it's not morally wrong.
And by the way...
but more from some kind of right wing perogative to tell me what I can morally do.
Society tells you what you can and can't do every day, yes, even morally. Get used to it. For example, society considers it illegal AND immoral to sexually assault someone. But gee, who are they to tell YOU what to do, right?
Re:Why is it that dogma always opposes science? (Score:2, Interesting)
I should've clarified, I don't like being told what I can do when it harms no one else. To protect the general welfare is the function of governments, to give me a moral code is not. That's the crux of that.
The only issue is whether life begins at conception. If it does, then experiments on a living, unique, human entity is wrong. If it doesn't, then it's not morally wrong.
Doesn't really have to be an issue, if we aren't harming the individual the stem cells are harvested from, as is the case when they are taken from say a liposuction patient. [nature.com] Then it comes down to whether it's okay to break us down into component parts and harvest us. Given the alternatives, I think it's better. This tech needs to develop, and it is a religious issue, unfortunately. They oppose it on ethical grounds, but those ethical grounds are grounded firmly in their theology. It's not saying all life begins at birth and is precious, it's more, do not strip me of the idea that I am special. It's hubris, on both sides.
Re:Why is it that dogma always opposes science? (Score:2, Insightful)
Doesn't really have to be an issue, if we aren't harming the individual the stem cells are harvested from, as is the case when they are taken from say a liposuction patient.
Article quote:
The university scientists' eventual aim was to create an early stage human embryo from which stem cells could be harvested
It seems to me this thread is about harvesting embryos. You destroy the embryo in the process. You don't destroy the adult in the process of harvesting his/her fat.
Re:Why is it that dogma always opposes science? (Score:2)
You'd think so, but maybe not. As I understand it, in Roe vs. Wade, both sides agreed that life began at conception, but the court ruled that a woman could not be made to host another human being if she didn't want to (nevermind that 99% of the time, she knew the risks of what might happen when she had sex. I don't have the statistics as to what percentage abortions are from non-consensual sex, but I'd be curious to see them). Anyways, my point with bringing up all this abortion stuff is that believe it or not, some people think there are issues more important than life-or-death ones. It's likely that the legality of growing embryos for research will be decided and redecided with both sides agreeing that they are arguing the fate of living human beings.
Re:Why is it that dogma always opposes science? (Score:2)
Your understanding of Roe v. Wade is way, way, WAY off the mark.
You know there's this thing called the Internet you could use to locate the opinion in seconds and read it for yourself, rather than spread nonsense.
let me help [cornell.edu]
Well, not WAY off the mark (Score:2)
For the record, my previous understanding was based on a conversation with a lawyer friend of mine. If I had any inclination it might be "nonsense," I wouldn't have posted it. But thanks for the info.
Re:Well, not WAY off the mark (Score:4, Insightful)
Perhaps they meant that the fetus' status as a human being gradually developes over the course of the trimesters. If so, then I have to agree -- much of the abortion debate springs from the invalid assumption that a fetus is either human or it isn't. Nice in theory, but in the real world it doesn't work like that. There is a gradually build-up of humanity, not a sudden light-switch flip at any one particular point.
(flamebait) of course when most of the population still believes in 'souls' and other such fairy tales, the above is a hard point to get across. (/flamebait)
Re:Well, not WAY off the mark (Score:2)
The thing is, what you've asserted as true is impossible to prove. Maybe there is a gradual build-up of humanity, maybe there isn't. There's no way to tell. I myself believe in souls and God and whatnot. I think it's WAY more plausible than the alternative (oblivion). I mean, say there was a big bang. Well, who lit the fuse? But I'm getting off-topic. Lets say that everyone has a soul and it's put into your body in utero. Even still, there's no way to prove that it isn't gradually put in. There's just no way to know, and if everyone realised that these "facts" were really just opinions (or beliefs), there might be a lot more agreement, probably a lot less violence, and definitely a lot less resentment.
The reason I'm against abortion and stem cell research is that maybe it's okay and maybe it's not, but a human life is just one thing I don't want to fuck with, at any cost.
Re:Well, not WAY off the mark (Score:2)
I think it's WAY more plausible than the alternative (oblivion). I mean, say there was a big bang. Well, who lit the fuse?
So, instead of being happy with the necessity of the spontaneous creation (or eternal existence) of a universe of our complexity, you've added a cognizant being who is powerful enough to create a universe of our complexity. Do an Internet search for "Occam's Razor" to see why that argument is an inherently flawed one. Comforting? Yes. Supported? No.
The reason I'm against abortion and stem cell research is that maybe it's okay and maybe it's not, but a human life is just one thing I don't want to fuck with, at any cost.
If God puts souls into embryos that are going to be harvested (he's all-knowing, in most religions)... who is to blame for allowing the soul to be destroyed?
Re:Well, not WAY off the mark (Score:2)
Perhaps
Looked up Occam's razor. From what I understand, it says something like "If you have two explanations for a cause that produce the same result, the simpler one is better." This is well and good for most things; the simpler one is the most likely. But it doesn't help the existence of God thing.
I never said God was a cognizant being. I have no concept of what he is. Something like an idea or an inspiration, maybe. Like in that Salinger story, "Teddy," the boy says "My sister was drinking her milk, and all of the sudden I saw that she was God and the milk was God. I mean, all she was doing was pouring God into God, if you know what I mean."
If God puts souls into embryos that are going to be harvested (he's all-knowing, in most religions)... who is to blame for allowing the soul to be destroyed?
This argument is flawed because it assumes that God a) willfully intervenes for the benefit of mankind, and b) God thinks death and/or suffering is a bad thing. I believe this existence was created with certain rules, many of which are stated as laws of physics, etc. If you sufficiently Know God, you can break them. Christ, for example, could turn water into wine, walk on water, etc. because he understood that everything is merely a manifestation of God. There are Himalyian monks who sleep in the bitter cold with only a flimsy blanket, while a film crew filming them was in high-tech tents and sleeping bags. Were they just tough? I don't think so. They understood that heat and cold are nothing but pieces of information that are part of this reality, which is flimsy at best. This is why I was so impressed with The Matrix.
Sometimes I'm sitting on the porch and I feel overwhelmed with everything. The incomprehensible beauty and complexity of existance. Even things like a dried piece of bird shit, or the terrorist attack on the WTC. Because without these things the world is somehow incomplete. At the same time, I fully support stopping terrorists and cleaning up shit. This is one of the many contradictions that somehow makes it all more true to me. It's during these times when I feel like everything is interconnected, like we're all one being, like waves in the sea, that I feel God the strongest. This is my evidence that He exists. I admit, it's not exactly incontrovertable, but I'm pretty spiritually lacking. I hope one day I'll have the strength to do some serious meditation, and really feel God, but hey, right now I'm too busy rambling on
Life, or human life? (Score:5, Insightful)
We make, appropriately, a distinction between the kind of life we protect (human life), and that we don't. The distinction between them is enormously difficult to parse, without any obvious way to discriminate. PETA certainly hold that most animals deserve protection similar to humans. Others don't.
It has been argued that the capacity to suffer is the defining test, which means, say, protecting a dog is more important than a human in a persistent (irreversible) vegetative state. By that measure, an early stage embryo certainly doesn't qualify.
Now, if it's the POTENTIAL for sentience that matters, then you can claim that the human embryo is more important than, say, the adult chimp. However, does that mean that every unnoticed miscarrage of a 4-week old embryo is as tragic as an adult death? However about every unfertilized egg that goes to waste every 28 days?
The reasons why we don't have any consensus on these issues is that there aren't obvious answers. In the end, they'll be decided like most bioethical questions: by finding pragmatic answers to specific questions.
The questions that actually get answered aren't going to be "Cloning: good or bad." But "this particular model of stem cell treatment for Parkinsons: good or bad."
In the course of medicine, even in the lifetimes of our grandparents, many questions that seemed deeply philosophical turned out to have relatively simple answers. It wasn't long ago that we thought:
Death was synonymous with the heart stopping beating.
Cancer was an inevitable death sentence.
Blood transfusions are horribly unnatural.
Autopsies are horribly unnatural.
Re:Life, or human life? (Score:2)
Yes, yes it is. If it's NOT a human, then go knock yourself out. If it *IS* a human your wanting to (proverably) slice-n-dice then we have a problem, since the morality of killing a fellow human for scientific research is a pretty cut and dry issue. If "Life" begins when with a blastocyst then intentionally killing that zygote is murder. Don't consider this from a religious standpoint. Think about the issue from a scientific morality standpoint. The issue really is not about cloning itself, but rather the process by which we are pursing cloning. If it were possible to clone an appendage or organ *without* creating/destroying a blastocyst or embryo I don't think you'd see much argument against it.
>I don't see too many vegetarian abortion protesters.
I'm a vegetarian and I don't agree with abortion so plhtt!
> PETA certainly hold that most animals deserve protection similar to humans.
Funny, last time I looked they did. Of course since you have not defined "protection similar to humans" that leaves this up to the imagination.... *If* cloning is indeed killing a human being, then I'm decently sure that PETA should have as much of a problem with it as they do other forms of animal testing.
Re:Life, or human life? (Score:2)
So anyone chanting "all human life is sacred" and insisting on full rights for foetuses should actually be chanting "all diploid human life is sacred"... or they need to think about how to protect sperm and ova!
Danny.
Re:Why is it that dogma always opposes science? (Score:3, Interesting)
Technically, this type of law doesn't have to be supported on moral grounds. If the law simply states that each person has equal rights, then sexual assault can be made illegal without morality coming into it. The person committing the assault is taking away the rights of the victim (by restraining them against their will for a period of time, for example) which is not permitted within the doctrine that each person has the same rights.
Re:Why is it that dogma always opposes science? (Score:2)
Re:Why is it that dogma always opposes science? (Score:2)
Technically, this type of law doesn't have to be supported on moral grounds. If the law simply states that each person has equal rights, then sexual assault can be made illegal without morality coming into it. The person committing the assault is taking away the rights of the victim...
That's somewhat "libertarian 101" philosophy (along the lines of "I can do anything I want as long as it doesn't interfere with your right to do anything you want"). The problem with that whole line of reasoning is defining exactly what "taking away my rights" really means. Where things get slippery is in "preventative" laws, such as gun laws or drug laws. Those laws are designed to prevent me from breaking the law, even though I may not actually use those products to take away someone elses rights (such as driving while drugged, or shooting someone).
The story I always bring up about this philosophy being taken too far was that I got into an argument with a Libertarian one time who insisted that it was his right to shoot at people. His right to shoot at people stopped when he actually hit someone, but up until that point, no one should be able to stop him.
Obviously, the guy was an idiot, but it illustrates the danger of the line of thinking.
Of course, this is different from the question of "where life begins". If we define a human being as starting at conception, then they have civil rights as an independent person, and thus get the rights due any other child. This backs up your point that you don't really need morality to answer the legal question, you only need to define the rights of fetus.
Re:Why is it that dogma always opposes science? (Score:2)
And yes, all decisions regarding what you can and cannot not do are moral decisions even if you are not religious.
A more interesting scenario is the person who wants to sell himself into slavery. Most people would say he is harming himself and no one else, but most people also would want to ban this.
As for human cloning, the current technology pretty much guarantees hundreds of failures if you try for a full term person, with many late, late, failures. Pesonally I don't have any trouble with cloning embryo's until they are few weeks old, but creating hundreds of still born children is a bad thing.
Wrong wrong wrong, wrong wrong wrong wrong... (Score:2)
No, that's a red herring. What if there is no conception? What if I turn a cloned adult human cell from a consenting donor into an embryo? Where's the conception? There is none. Where's the unique, new, special human life that the anti-abortion nutsacks want to protect? Not there, because it's the genetic material from a real live consenting human adult that never mixed with that of another person in the process we call conception.
So, what it's really about is what you claim it's not about. It's about people who want to push their religious views on the rest of us by claiming that a bunch of cells isn't just a bunch of cells, but a "human life"--not based on science, or reason, but on opinion. Why is it a human life, when it can't even feel pain since it hasn't even developed a primitive nervous system yet? Why is a five-celled embryo more of a human life than a hundred cells I scratch off my arm without even thinking about it? Because if left alone in a womb it will grow into a human baby? Well, what if it was never, ever in a womb, and was cloned from those hundred cvells I scratched off my arm? And how is that really scientifically any different from an embryo created not by lab cloning but by letting a sperm hit an egg outside a womb? What if we get the egg after it has naturally left the woman's body through menstruation, would that make it okay since that egg was already discarded by God, Nature, the woman, or whatever?
As you see, that's a lot of questions. That's a huge grey area. And yet, to the simplistic anti-abortionists/anti-embryo-researchists, it's black-and-white--because they're motivated by their religious precepts and religious thought, not by rational scientific thought. They are, therefore, pushing their religious ideals on the rest of us, to the detriment of science and the human future.
Here's a religious thought for you, though: instead of thinking human science is going against God's plan, why not embrace it as part of God's plan? Instead of God not wanting us to clone embryos to cure diseases and heal the sick, why not believe that God wants us to, since He let us have that technology? Jesus cured the sick everywhere he went, and then His apostles did--why would He not want us to do the same?
> Society tells you what you can and can't do every day, yes, even morally.
Sure, both the law and society's morality can be against you. But they are *not* one and the same, and modern law *theoretically* doesn't grow out of morality but rather out of the need to protect from harm while preserving rights. There was of course a time when the law was based on religious precepts including the morals of a particular religion, but in Western nations we have outgrown that concept and embraced the acceptance and tolerance of all religions and philosophies, and decided to base our laws on rational notions of human rights and constitutional rights. We made this choice during the Enlightenment, when the need for a seperation of religion and rational thought was posited. Since that point, "faith" and "reason" have been considered different, whereas before "reason" was supposed to be based on "faith". Look what the older notion of basing law on (religious) morality, rather than on rational interpretations of human rights and constitutional rights, has done for most Muslim nations in this day and age.
Our more modern legal system leads to cases which prove that morality and legality are entirely separate memes--although they *usually* intersect since most of us are rooted in a common Judeo-Christian moral heritage which has undoubtedly had an influence on the course of Western rational thought. For example, the recent Supreme Court case striking down laws against "virtual child pornography" struck the majority of Americans as being contrary to morality, and yet it is the law--and rightly, defensably so when you read the thoughts contained in the decision. Likewise, it is perfectly legal to do many things which are immoral--adultery is not illegal in my state, and yet it would be morally wrong on at least two levels for me to fuck my best friend's wife. It's also possible to do something which is illegal but not immoral--it's illegal for someone to give me a copy of DeCSS so that I can take my own DVD copy of *Phantom Menace* and do my own "Phantom Edit" for my personal use, but there's nothing immoral about it.
So, to say that society has the right to dictate what people do based on (religiously-derived) morals, is incorrect. Morality and legality may often intersect, but they are distinct. Society does *not* have the right to enforce morals, only laws. Society can shun you for being immoral, but that's a matter of personal choice on behalf of the people doing the shunning, not a matter of law or fiat. For doing illegal things, however, society can deprive you of life, liberty, or property. They cannot do so if you just do immoral things.
So yes, morality is derived from religion or religious philosophy, and law is derived from reason or rational philosophy. At least, that's the way it's supposed to work in our post-Enlightenment system; unfortunately, some people are too ignorant or too selfish, and want to foist their own moral beliefs on the rest of us.
Re:Wrong wrong wrong, wrong wrong wrong wrong... (Score:2)
That's exactly my point. However, the belief that human life begins at conception and must be protected at that point is an entirely religious or philosophical belief, not a scientific one. Aside from which, again, I pointed out that we can use science to make embryos without what we'd term conception actually taking place--so where does that leave us?
If we want to use science as out touchstone, then we have to use a more concrete standard than *assuming* a few undifferentiated cells constitutes a human life. That isn't to say any one rationally-based interpretation would be more valuable than another, but it is only reasonable in a system of laws supposedly based on post-Enlightenment reason rather than pre-Enlightenment religious morals to use some sort of rational basis for our decisions.
Therefore, why not choose a moment such as when the foetus develops a nervous system likely capable of feeling pain? That would be an entirely reasonable point at which to extend protection, since experimenting on the foetus at that point could cause pain. If it doesn't even have a nervous system developed enough to feel pain, why consider it a human life? What compelling reason is there to do so? None, unless your religion dictates that human life begins at conception. Until that point, using pure reason, we can see that experimenting on the cells causes no harm. Codifying protection for cells which don't even have a nervous system yet into law means pushing religion-based morals on the rest of us with no compelling reason since no one is being protected from demonstrable harm. QED.
Re:Wrong wrong wrong, wrong wrong wrong wrong... (Score:2)
http://slashdot.org/comments.pl?sid=33183 These are ethical decisions, not scientific ones.
This depends upon your notion of ethics. One of Webster's definitions for "ethics" is "the science of human duty"--a definition which I like, and which brings us back firmly into the realm of science rather than opinionated notions of morals or religiously-derived beliefs.
Ethics can be considered part of rational philosophy rather than religious philosophy, whereas morals can be considered part of religious philosophy as opposed to rational philosophy. This of course depends upon which definitions one wishes to accept as the basis of argument, but any many philosophy textbooks this is given as a useful differentiation. Ethics therefore deals with how we should best and most productively treat one another as rational human beings. Morality deals with how we should best treat each other given particular religious frameworks. Again, these are not universal definitions, and sometimes "morals" and "ethics" are used interchangeably; but it is a distinction common in philosophy, and useful for our purposes.
The ethics of the situation must therefore be informed by reason and science and rational philosophy, rather than by one's religious beliefs or religiously-based morals. This is especially so since laws must be applied to all, equally, including those with different religious opinions regarding the genesis of human life.
That said, science makes no determinations about when human life begins--but it can tell us so through the observations it gives us as an undifferentiated cell grows into a human baby. The latter is undeniably a human life--the former is most likely not a human life by any rational standard. The rest of my argument is at the other reply linked above.
Re:Wrong wrong wrong, wrong wrong wrong wrong... (Score:2)
That isn't the least bit true. I repeatedly use statements like "that isn't to say any one rationally-based interpretation would be more valuable than another" and the like. I said that my particular interpretation isn't the only one based on reason. What I did say, and stand by, is that the notion that human life begins at conception is a religiously-derived opinion rather than a rational one. There are many reasons, which I have already gone into to some degree, but suffice it to say we can create human embryos by processes other than what we generally call "conception"; therefore it is irrational to say that human life begins at conception, unless you'd consider cloned or otherwise artificially produced embryos to not become human if they grow to term, or unless you wish to revise the definition of conception to include turning an adult human cell into an embryo. The latter of course would make the most sense, but is still almost entirely divorced from current notions of conception or anything which occurs in nature, and therefore to stretch the definition of conception so artificially is clearly not an act which comes from reason, but from a religious fervor.
In addition, it is irrational to say that human life begins at conception because a human embryo is completely indistinguishable from embryos of most other mammals by any means and on any level excpet the molecular. You have to go all the way down to the molecular level and look at tiny strands of DNA, to be able to differentiate between a human emvryo and that of a muskrat--a process which would of course normally destroy the embryo anyway. On every other level it is indistinguishable from any other mammal, and displays no characteristics at all which we associate with humans with the exception that its DNA molecules are human. So are the ones in every cell you scrape off when you scratch your arm--that doesn't make them each human lives.
We can therefore clearly state that just because something is a cell that contains human DNA does not qualify it as a human life. So, what other traits does an embryo have which are uniquely human? None. Again, it is identical to the embryo of almost any other mammal, excepting that it contains human DNA rather than some other kind.
So, if having a few strands of human DNA isn't enough to call a cell a human life, then what is? Again, I can't say with certainty--and no one can--but I'd argue that we have to at least get to the point of cell differentiation before we call it a human life. A five-celled embryo isn't much different in principle than a five-cell clump of my skin--and neither will grow into a human life unless certain conditions are met; in the case of the embryo, it would have to be implanted in a womb, and in the case of my cells they would have to be cloned into embryos and then implanted.
So, it is irrational on many levels to claim that life begins at conception, or even with the undifferentiated embryo stage. When cells start differentiating, human traits start to slowly develop, at which time it is increasingly reasonable to call the foetus a human life.
One could choose many diffeent points for many different reasons to say that "here begins a truly human life." As I said, I would call it a human life only when it develops a nervous system capably of feeling pain, for the pragmatic purpose that by that time the foetus has developed some human characteristics and setting that as the point would prevent a human life from feeling any pain. No harm, no foul, anyway--and if it weren't going to be implanted in a womb in the first place, it would never have grown into a human; therefore, no human would experience pain or have its life aborted if experimentation were done on embryos prior to the stage at which a nervous system capable of feeling pain develops.
Those are all arguments based on reason and science. I have never read a "life begins at conception" argument which can truly say the same.
> you hold to the arrogant claim that `science' backs up your opinion
No, I don't. Rather, like any good scientist, I *base* my opinion on science and reason. That is the difference here. I make observations, and then form my opinions around them. Life, and debate, works better that way.
Re:Wrong wrong wrong, wrong wrong wrong wrong... (Score:2)
> who disagrees with you could be making a rational argument.
Ah, but this is not an opinion born of dogma--it is an opinion born of observation. I have never read a rational argument in support of the theory that life begins at conception. Every one which I've seen is clearly borne from religious belief, not reason. Therefore it is logical to conclude that most people, if not all, who believe life begins at conception believe so from religious fervor not rational thought. Show me a rational argument that life begins at conception. Can you?
> on the contrary, there is a very clear difference between a human embryo and an embryo from another mammal
No, there's not; the difference you site is *not yet present*. But let's get to that point...
> the human embryo, if allowed to develop, will develop into, well, a human.
Yes, *eventually* the embryo will develop differentiating characteristics--but it does not yet have them, and that's the whole point. Your argument is absurd, a logical fallacy--something which *will* possess certain properties at some future point in time, does *not yet* therefore possess them! Can you go to the grocer and buy your food with the money you will have next week? No, because *you don't have it yet*. The embryo *does not yet have* the human features it might have in the future, if certain conditions are met.
That is the whole point of trying to decide when something becomes a human life. Your argument is absurd because it could be applied to anything--semen will become a human life in the future if certain conditions are met; that doesn't mean that semen therefore constitutes a human life and is deserving of the same protection as any human life. It must first mate with an egg, implant in a uterus, grow and differentiate, and undergo many changes before it can make a human life. It is, however, only one step removed in the process from an embryo, which itself must implant in a uterus, grow and differentiate, and undergo many changes before it can make a human life. But we don't call the sperm a human life, because it still has to undergo many steps which may or may not happen. Likewise, we don't call the embryo a human life, because it still has to undergo many steps which may or may not happen. To believe otherwise one must be bringing some sort of religious viewpoint into the equation, since science and reason do not distinguish this embryo as a human life, but merely a very early step in the long process which results in a human life.
> this is just to say that there are more than one way in which conception (the combination of cells into an embryo)
> can occur, not that an embryo can be formed without conception at all.
Again, to stretch the definition of conception implies a predefined motive. To quote Webster's: "The act of conceiving in the womb; the initiation of an embryonic animal life." While some more recent definitions accord with yours, such as "the union of the sperm and egg to create a zygote," this still does not take into account the method by which adult cells can be used to create a clone embryo, or the methods by which an embryo itself can be cloned. You have predefined goals and are stretching the words and facts to fit them. That is not the scientific and rational way to conduct thought.
> again, one clear example of such a trait is the ability to develop into a complete human, if given a suitable
> environment -- a human whose genetic identity is already present in that cell.
That is an irrational argument, because once again you are relying on traits something will have in the future if a certain set of conditions are satisfied--as I pointed out above, a completely irrational and unscientific method, particularly if one is trying to make judgements about the point in time at which something can be considered to qualify as a human life and not just animal life in general. You are essentially saying "it is a human life because one day it will be a human life." Bah. This fallacy is complicated by the fact that we can say what you just said about virtually anything: everything has an "ability to develop into a complete human, if given a suitable environment"--including a sperm, my skin cells, or if the technology were sufficiently advanced (which one day it likely will be) one could assemble a "human" embryo from simple molecular components. That fact that something could become a human life given the right conditions does not mean that it is a human life *now*.
I repeat, there is *no difference* between a human embryo and that of most other mammals, except on the molecular level--aside from a few strands of DNA, present also in a cell from my skin which is not considered a human life in and of itself, a human embryo is identical to that of an ape. There is nothing to physiologically distinguish it. Why is it therefore deserving of the same protections accorded to a human life? Because, one day, maybe, if many different conditions are met, it could become a human life? Irrational piffle.
> you refuse to accept that anyone else could rationally form different opinions
I said before that there are many opinions on this subject which could be based on reason. Yours are not, as I have continually demonstrated. You continually use logical fallacies to "justify" (ineffectually) an opinion which is clearly not based on rational thought.
Re:Wrong wrong wrong, wrong wrong wrong wrong... (Score:2)
> You are essentially saying "it is a human life because one day it will be a human life."
This is an irrational argument, rendering your position untenable. The rest is no longer relevant unless you can come up with a firmer foundation than this logical fallacy.
Re:Wrong wrong wrong, wrong wrong wrong wrong... (Score:2)
Jesus, start using simple logic. I clearly reduced your argument to a logical fallacy, demonstrably, the logical fallacy being: "it is a human life because one day it will be a human life."
I explained, clearly and precisely, why, in my above posts. I didn't "declare" it, I demonstrated it. You have used a logical fallacy as the basis of your argument, and clearly lack the understanding to even know what a logical fallacy is. Don't come back and philosophize with the big boys until you at least take some upper level philosophy courses, please.
I did not claim that anyone who disagrees with me is irrational. Indeed, I stated that there are many reasonable positions other than my own. I did however demonstrate why your position is based on a logial fallacy, and you are too ill-educated or blinded by (religious) dogmatism to understand why.
Re:Wrong wrong wrong, wrong wrong wrong wrong... (Score:2)
Uh, I have no idea what you're talking about. We aren't discussing life; we're discussing *human life*. Living things in general do not have any legal protections, except for animal cruelty laws. Otherwise, we kill living things every day, including complex mammals like the one that used to be the McDonalds' hamburger I ate earlier today. That something is living is entirely irrelevant, therefore.
> So, you cannot argue that a human embryo, is not human life.
I can and do. The question is, is it a *human life* *yet*? If so, one can reasonably argue that it deserves more protection than that unfortunate cow I ate earlier. If not--well, then one can't reasonably argue that it deserves such special protection. That's the issue.
I would argue that the embryo isn't a human life just because it's a human embryo. After all, I can swab clusters of living human cells larger than that one out of my mouth with a q-tip; that doesn't make that particular clump of human cells a human life. I can even keep them and their successor cell lines alive indefinitely, and if I had some very expensive equipment and the expertise to use it, I could even turn those cells into embryos capable of growing into full-fledged autonomous humans through cloning. That still doesn't mean that that bunch of cells is a human life deserving of special legal protections.
If implanted in a uterus and left alone, an embryo will eventually become a human life, that's true. But a single cell from my body could be cloned into an embryo also capable of growing into a human life if left alone in a uterus for a while--which makes it only one step removed from an embryo in terms of the "scale" of what might be considered human life.
But that doesn't mean that either the embryo or my cell that could be turned into an embryo, should be considered a human life. There are a great many steps that need to take place between single-celled embro and fully-formed baby, and it's reasonable to say that the actual human life begins somewhere along that scale. You can make many rational arguments for exactly where to pinpoint the point at which a bunch of cells becomes a ral human life. Embryo is probably the least rational place to pinpoint it, since every mammal starts as a very similar embryo, and a few simple genetic alterations to the single cell of that embryo would yield results that are decidedly not human. Hell, even without genetic alterations, a "stock" human foetus remains physiologically indistinguishable from that of most other mammals for quite some time, even down to the tail.
I reason that the best place to pinpoint where that life becomes a human life would be when the nervous system is fully formed--that is, after all, a key difference between us and other mammals. However, as a "failsafe" to make sure we're not causing a human life any harm, it would be reasonable to make the cut-off point after which no procedures could be performed for experimentation (or abortion, if one is so inclined) that point at which the nervous system is capable of feeling pain, even if the nervous system is not fully formed yet at that point.
Not being a medical doctor with a good background in vertebrate biology myself, I cannot tell you offhand at how many weeks the nervous system is sufficiently developed that it probably feels pain. I can however say with certainty that a clump of undifferentiated cells, whether they be an embryo or something I scratched off my own skin, is completely incapable of feeling pain and therefore tyhere should be no qualms about experimenting with it. Any such qualms are the result of religious opinions, not science, not rational philosophy, and certainly nothing which should be codified into law.
Re:Why is it that dogma always opposes science? (Score:5, Insightful)
Metaphysics != Religion.
I can't establish by empirical experiment what justice is, either, but that doesn't make the criminal justice system a religious institution.
Re: Not necessarily dogma-based (Score:2)
- a person who has done some deep thinking about human identity (without reference to religious teachings) and decided that "human life" is based on genetic potential and does indeed begin at conception.
- another person who does similar thinking and decides that "human life" begins when noticeable human-like brain activity patterns appear (without reference to the concept of a soul).
- another person who thinks about it a long time, decides they don't know, and is very happy they don't have to mke any decisions about it.
- another person who decides that human life begins at conception, but that not all human life has human rights.
"All systems of logic are based on premises held by faith." -- Bruce Grube.
That doesn't mean religious faith. It means something you believe because "it's obvious," or some other reason which can't be broken down logically or supported by anything stronger than "Anybody who doesn't 'know' this is blinded by superstition."
It is inaccurate, and harmful to productive debate, to assume that everyone who disagrees with you and/or has strong opinions is driven by unquestioned belief in religious or other dogma. However, it's entirely accurate to assume that everyone participating has a lot of premises floating around in their heads that they believe "because it's obvious."
Re:Why is it that dogma always opposes science? (Score:2, Interesting)
Let's hope they are not the only ones. (Score:5, Interesting)
And considering that the current "ban" has nothing more at its core than religeous hysteria, then let's hope that this university is not the only one ignoring the peasants and their pitchforks and continuing the science.
Re:Let's hope they are not the only ones. (Score:2)
And considering that the current "ban" has nothing more at its core than religeous hysteria,
And what is it about this issue that brings out the religious bigots who spout off their ignorance? I'm not religious at all, but I know bigotry when I see it.
This issue has NOTHING to do with religion. The only question is whether life begins at conception (which it does, but few want to admit it), and that's not a question that has anything to do with religion.
Re:Let's hope they are not the only ones. (Score:3)
Is is obvious that what is generally considered to be human life DOES NOT EXIST at conception. You have a two cells, let me repeat that, TWO CELLS, at conception. How anyone could confuse two cells with a human being is beyond me.
Seeing as it is possible for people to hold viewpoints different from yourself without indulging in self-delusion, maybe you should admit that your own opinion is JUST an opinion. I don't expect to change your mind, and I don't actually want to change your mind. What I want is for you, and people sharing your beliefs, to stop trying to FORCE your beliefs on other people.
As for not funding activities with government funds that some find immoral, you would soon find you couldn't fund anything. I'm sure all the Quakers would love to not fund the military, the Vegans research into animal husbandry, the greens better ways to mine coal, etc....
Re:Let's hope they are not the only ones. (Score:2)
There is nothing scientifically wrong with pro-life. They just choose to think that human life begins at conception.
The main argument with stem cells is that it is potential life. However, I would tend to disagree with that. How does an embryo in a lab have potential for life in the first place? It was created for the specific purpose of cloning. It doesn't get life either way.
Anyway, I think the whole "potential for life" thing with abortions and stem cells and whatnot is just heading down the wrong road. It is ridiculous to call killing off a mindless embryo murder just because it has a potential for life . There is always potential for life. I have the potential to create life right now. However, I am choosing not to create life right now because I am 16 and have no job. By the anti-cloning arguments, I am killing my potential son, taking away his potential for life.
Of course many of you may point out that since my son has not been concieved, I am not taking away a human's potential for life. This is a ridiculous argument. My sperm still has the potential for life. And my sperm is every bit as intelligent and human-like as an embryo. (eg. no mind at all)
I believe the dividing line between a non-human and a human should be when the fetus is believed to begin to posess a mind, probably around the start of the second trimester. After this point, abortions should not be allowed. If you argue against abortions before a fetus develops a mind, you are getting back into the whole "potential for life" thing.
Re:Let's hope they are not the only ones. (Score:2)
I had a quick peek at the 'research', and the non-religious sites won't touch the 'when the fetus becomes human' issue with a ten foot pole. But in a nutshell, it takes about 14 weeks to get a complete (but not viable) body where there is no increase in complexity, only size.
So, what defenition of 'human being' do you use that encompasses clumps of cells, yet excludes animals?
Re:Let's hope they are not the only ones. (Score:2)
It appears your argument is (now) that it is simply the potential of cells to ...grow into a unique human individual... that gives them their special status.
That is correct.
By extension this then must apply to sperm and unfertilized eggs. They have that "potential" too.
That is incorrect. A sperm cell or egg by itself has zero potential to grow into a human being, just like my cast-off skin cells have zero potential to grow into a human being.
On the other hand, if the sperm cell and egg combine, you get an entity with potential to grow into a human being. Note that if science produces a way to take a cast-off skin cell and grow that into a clone, suddenly that cast-off skin cell -- once it had undergone the transformation into a separate, viable human being -- would also become an entity with its own set of civil rights.
No "magic" occurs at conception, just chemistry. There's likewise no magic in the development process of the embryo, and at a known and measurable point the "blank template" cells do become structures which can eventually become your children. And pretty much from that point on we value them completely differently, and correctly so.
There is no "measurable point" where cells become "children". In fact, you can't even use sentience as the measure, because newborns do not have sentience at that point.
Since any point past conception is entirely arbitrary, therefore, the only reasonable and logical place to set the point of life is AT conception.
Re:Let's hope they are not the only ones. (Score:2)
A newly fertilized (human) egg has the potential to grow into a human being... but not by itself. Outside of a very special environment there is absolutely no chance of it doing so. Even within such an environment, the chance of a fertilized egg growing into a human being is no more than 30%.
Re:Let's hope they are not the only ones. (Score:2)
Even within such an environment, the chance of a fertilized egg growing into a human being is no more than 30%.
And a newborn baby has a certain percentage chance of dying at birth. So what? That doesn't mean a baby isn't a human being.
A newly fertilized (human) egg has the potential to grow into a human being... but not by itself.
And a newborn baby has zero chance of survival by itself. What's your point? Early dependence does not mean it's not a human being.
Actually, I used to have as my .sig (probably my most controversial sig ever): "The fetus and the mother jointly own the mother's womb". I believe that a fetus has a natural right to use the mother's body once the mother has become pregnant. The reasoning for this is that because the natural process for procreation requires a host body, therefore, there is a natural right TO the host body.
Re:Let's hope they are not the only ones. (Score:2)
Re:Let's hope they are not the only ones. (Score:2)
This is true. It needs the proper care and attention if it is to turn into a human being.
On the other hand, if the sperm cell and egg combine, you get an entity with potential to grow into a human being
Also true. But the blastocyst also needs the proper care and attention if it is to turn into a human being.
So as far as I can tell, there is not a real difference here -- both the sperm (or egg) and the blastocyst are potential human beings, nothing more. So I don't see what makes the blastocyst any more special than a sperm or egg.
Since any point past conception is entirely arbitrary, therefore, the only reasonable and logical place to set the point of life is AT conception.
I don't think "life" is the quality we are looking for here -- any biologist can tell you that even a lowly sperm is "alive". It's "humanity", and the human rights that go with it, that is of interest.
Re:What about your sperm? (Score:2)
... and even then, all the other sperm in the same ejaculation are still doomed. Conclusion: we're all going straight to Hell.
Re:Let's hope they are not the only ones. (Score:2, Insightful)
Two points, though:
It was legal, and the researcher fled the US (Score:5, Insightful)
I also don't understand the notion that cloning is such an awful thing. "Why doesn't the government just get off our backs?"
In reality, what this is about is religious fervor: don't let cloning happen because some religious fanatics believe it is "unnatural" and defies God. Just like in-vitro fertilization, sperm donation, and surrogate mothers.
For those who fear the creation of new breeds of super-babies, or other nightmares, cloning is NOT the thing to worry about. Genetic engineering is permitted in much more dangerous areas.
Re:It was legal, and the researcher fled the US (Score:3, Insightful)
Leave it to someone who is not a religious fanatic to get it wrong. As a card carrying member of the religious right, let me explain the problem. Simply put, we don't agree on what qualifies as a human being. We all -- religious or not -- agree that if it's human, you don't torture/harm/kill it in the name of science. Someone else in this thread defined being human as the capacity to "suffer." But religious people define it as having a soul -- and therefore, even that just-fertilized egg qualifies as human. So people who define human beings as those who suffer, or think, or speak, will have little problem with a 99% failure rate at cloning. But religious people see that as the torture or killing of human beings. It actually really has very little to do with God, and everything to do with where you draw the line for humans to qualify as humans.
In fact, as cloning's shortfalls become more obvious, the science of cloning humans is going to suffer from backlash from non-religious people too. The first 12 year-old girl to die on a hospital bed of a cloning-specific ailment, with her sobs of "why? why?" televised on CNN, is going to ignite all sorts of anti-cloning sentiment from atheists, agnostics, and religious freaks alike. Of course, science is so enamored with what it can do, that it hasn't stopped long enough to think about what it should do.
Re:It was legal, and the researcher fled the US (Score:2)
Just out of curiosity, how do you know that that just-fertilized egg has a soul? Is there some test that one can use to determine whether or not a soul is present?
Re:It was legal, and the researcher fled the US (Score:2)
> illness!
People advertising drugs are required by law to mention any known side effect, regardless of the frequency. In almost every case, most of the serious side effects are extremely rare. Frequently, people with a likely succeptability to those side effects can be identified by their doctor, and an alternative used. Likewise, if you start to take medication and have serious side effects, your doctor should look for alternative treatments, or find some way to mitigate the side effects.
It is important for patients to be aware of the potential side effects, but a lot of people take it the wrong way.
I think the problem with our health care is not the over medication that people complain about (though that happens to some extent) but under doctoring. The process doesn't work without a feedback loop to the doctor so that he can decide if the treatment is being effective.
Personally, I don't think a human embryo is the same as a human, and I think that stem cell research is one of the most important areas of current research. I can understand how some people would object to using human embryos for research, but I strongly disagree that there is anything grotesque about growing replacement organs even aside from the human embryo issue.
/me wonders if "our fearless leader" has the organ doner checked on his drivers license.
The Trouble With Banning (Score:5, Insightful)
Re:The Trouble With Banning (Score:2)
Oh so clever.
I'm a proud owner of a Mensa membership card.
From a CrackerJack box, I assume?
Why don't you see what's wrong with cloning? (Score:3, Funny)
Devil's Advocate (Score:5, Interesting)
Once you start developing human tissues for specific and commercial or medical use, it is only a matter of time before you jump to the logical conclusion that it would be easier to use an entire human. Maybe its a bum, maybe its an infant with a near zero chance of survival, but you are making your way down a slippery slope.
It might be beneficial to the vast majority of society, but for that minority, it is extremely costly. Here's a computer related example. You create a national ID system with a centralized database of all citizen's activity. Crime goes way down. So does privacy. So does freedom. It might look good at first, but you have to examine all the possible end scenarios, and you have to take the greatest care that the worst of those scenarios stays hypothetical.
Re:Devil's Advocate (Score:2, Interesting)
I do have one thing to add. While I think that scientists won't go so far as to use actual live-born humans, I do think that inventing some type of incubator or mechanical womb is not that far fetched.
I can see in the near future embryos being grown to various ages for use in cultivating organs and whatnot.
Under current law, as long as they're not "born" (whatever the definition of that is), they are not afforded human rights in this country.
I believe this is wrong. Purely from an ethical and moral standpoint (not religious). The devaluation of human life in our society will take us down a long and dark road. We already have an active eugenics movement (Planned Parenthood, read the writings of its founder, Margaret Sanger) and it won't be long before someone is determining who is fit to have children.
While it may not be the easiest way, we as humans must recognize the rights of an individual human being from one cell to adulthood to death. The argument of being unborn is rather weak since many premature children grow to be healthy. Besides, why should a human with less cells than another human be considered non-human? A child has less cells than an adult, why do children have rights, but not infants in the womb? The only difference is one has more cells than the other.
People love to brush off arguments of life because it makes life inconvenient and forces people to live up to their responsiblities to their own children or to humanity (in this case for the scientists). If it makes a scientist's life more difficult because he/she must use adult stem cells or placental stem cells, then so be it. Humanity can not afford to sacrifice it's own for short term gains when other means exist.
Mods, you may disagree with me. You may hate me, but please search your heart and don't mod me as troll simply because you disagree with me. Thank you.
Re:Devil's Advocate (Score:2)
This is a gross oversimplification, akin to saying that the only difference between my 2GHZ workstation and my old Apple II+ is that one has more transistors than the other. While that fact is true, it's not sufficient to describe the useful difference between them. The good test is this: would simply adding more transistors to the Apple II+ make it into a machine like my workstation? No, it wouldn't.
The difference between a few fertilized cells, and embryo, and a featus is likewise more complex than simply the ammount of cells involved. The variety, development, and organization of those cells is vital. While I don't have a good answer to the "when is it a human being?" question, I belive rather strongly that it's shortsighted and irresponsible to ignore the complexities of the issue (which is one of the reasons that I don't have a good answer - it's a hard question).
From conception to birth an organism (just about any organism) undergoes an enormous amount of changes. By your logic those changes mean nothing to the fundamental definition of what it is, and furthur must lead to (highly questionable, or even ridiculous, IMO) conclusions such as "Every sperm is just a human being with less cells and must be afforded rights appropriate to that status". Somewhere there must be a beginning to life, or at the very least we'll need to agree on one, regardless of a possibly unprovable truth, just so we can get on with things already.
As other poster's have pointed out already, when you start getting into the "when does life begin" question, which is really what this is all about, you wander into religious teritory almost immediately. Denying that doesn't make it any less true, and trying to frame your arguments as simply "ethical" rather than "ethical and religious" is more than a bit duplicitous (which is generally frowned on by most religious and ethical frameworks). If your argument is based in religion then just say so, we all know we're wandering around in that territory anyway so it's not as though we'll be surprised.
Re:Devil's Advocate (Score:2)
This all leads to the more basic question, what does it mean to be a human being?
This whole argument is rediculous. All of you know when life begins and you choose to not accept it because to accept it would mean accepting all the horrible realities of our society. Grow up and understand how life works
But it isn't necessarily immoral to destroy life to further our own ends... if you don't believe me, ask the chicken sandwich I had for lunch. What is important is when "humanity" begins. Just because a blastocyst is alive doesn't mean it is a human being.
Re:Devil's Advocate (Score:2)
-
Re:Devil's Advocate (Score:2)
So? Pretty much everyone already believes that, most are just too scared to admit it. If you can honestly say you have no prejudices (without lying to yourself), then you're a member of a damn small minority.
It does not matter that you never intend them to develop fully. Stem cells should be treated with the same respect as anything else human, because they could be part of a human.
Easy, but dumb argument. Not every ovum and sperm is a human being, not even a potential one. Neither is every cell and not every multiple-cell organism. If you really believe that, you should stop jerking off, because it kills thousands of human beings.
One of the most difficult ethical questions is when a bunch of cells start being a human. That is a difficult question, one that probably doesn't posess a definite answer. Shortcutting it by using a dogmatic approach ("every human cell is a human") is not only stupid, it also makes it even more difficult to find an answer (because it cuts the discussion).
It might be beneficial to the vast majority of society, but for that minority, it is extremely costly.
Not that having a zero life expectancy is especially "un-costly". As to the bum, well that's an ethical argument. Personally, I guess he'd have a much more fulfilling existence as a well-fed and kept-clean spare parts collection.
Re:Devil's Advocate (Score:2)
It is my understanding that prejudices are an heuristic humans have developed to help them make judgements. Everyone has them, everyone is affected by them. I would even say that the minority of which you speak is non-existant. Intelligent people realize this and take steps to keep their decisions as rational and objective as possible. In other words, you might think you are better than everyone else, but you are not.
Here is one difference between sperm and eggs and stem cells. The stem cell has a complete human genome, the sperm does not, the egg does not. So it is a very difficult line to draw, where does human life begin. The fact that no one has been able to draw it conclusively is reason enough, in my opinion, to hold off on public policy decisions that rely on this line.
Not that having a zero life expectancy is especially "un-costly". As to the bum, well that's an ethical argument. Personally, I guess he'd have a much more fulfilling existence as a well-fed and kept-clean spare parts collection.
And so, the true colors come out. Doing any cross burnings tonight, brother?
Re:Devil's Advocate (Score:2)
The problem being that we are not very good at dealing with continuums. Most of our society is build on binary decisions, with some finer details for spice. e.g. guilty or not guilty, and maybe some circumstances that affect the sentence.
I dare to say there is no line. Since our legal system nevertheless needs one, the real question is where to draw it, and whether or not to admit to ourselves that it is arbitrary.
And so, the true colors come out. Doing any cross burnings tonight, brother?
Just the usual human sacrifice to the dark lords, cross burnings are only on thursdays.
Seriously, calculated loss of human life is a reality. Every airline, every ambulance, every highway patrol knows that as a society, death is a statistical figure. We just don't like to collapse the wave function on any specific individual. Whether or not that's a religious or ethical preference I'll leave up to the people believing in those.
Re:Devil's Advocate (Score:4, Insightful)
Quoth mike_the_kid:
I think Monty Python said it best: ``Every sperm is sacred.''
b&
Re:Devil's Advocate (Score:2)
Re:Devil's Advocate (Score:2)
Re:Devil's Advocate (Score:4, Informative)
I find it interesting that you mention this explicitly. You may know that this is a logical fallacy [nizkor.org]; the only question that remains is whether you didn't know this, or whether you knew this and were trolling. I'm betting on the latter, judging from the title of your post and words like "it is only a matter of time before you..." which are the mainstays of such arguments.
I hate to be the one who spoils your fun, but this is a very well-constructed and successful troll.
Re:Devil's Advocate (Score:2)
If we are having this discussion now how is this a logical fallacy?
Re:Devil's Advocate (Score:2)
The slippery slope metaphor arises from the assumption that there are forces that will push in the direction that is considered undesirable. In this case, there are many candidates for such forces: economics would be a simple one, for example if it's cheaper to obtain stem cells from aborted fetuses than to grow them in a lab.
Certainly, you can't use the slippery slope as the reason that things will progress from A to B - and that's really the fallacy that the web page you quoted talks about. But if the forces that result in the slippery slope are either obvious or can be explained, then the slippery slope is a meaningful metaphor that can be used by thinking people to mean something useful in a discussion.
Oh geez, IHBT...
Re:Devil's Advocate (Score:2)
How dare they! They could cure some terrible disease and protect future generations! But what about the children??
To play Devil's Advocate again (but not invoking Godwin's Law [godwinslaw.com]), if a medical procedure is developed using unethical means, even if the procedure can be used for the greater good, should it be used?
Re:Devil's Advocate (Score:2)
Lets combine human-cloning with gentic engineering to create bodies lacking brains and nerve stems. Is it human? Is it just a sack of meat that can be harveted for organ transplants? We harvest organs from the 'brain dead'. Now thats a lot scarier than harvesting a few stem cells from cloned embryos.
Just say "NO" to stemcells.. (Score:2, Interesting)
That's not to say i agree with the entire cloning thing, just that it's a service with potentially huge demand. Laws won't stop it unless the price of getting caught is higher than the rewards.
humans were already cloned (Score:4, Interesting)
This wasn't published until 1998 - the Boston Globe ran a story on Nov. 14. Shortly afterwards, scientists in South Korea announced they'd done similiar experiments (Lee Bo-yon at the Kyunghee University).
All of these clones were - allegedly - destroyed after multiplying into a few dozen cells.
That you don't see it on TV doesn't mean it's not happening, it just means the news people couldn't find a fitting slot inbetween the ads.
Re:humans were already cloned (Score:2)
Side Effects (Score:3, Insightful)
One thing about many of these new treatments using stem cells (or any other new treatment) is the side effects. They're constantly telling us of all the possible good things that come from it, but I haven't heard anyone tell the bad about it. What Are the side effects? Are they worth it for the help it might do? I'd wish they'd be more open with the good and bad, so we can make a more informed decision.
comment on cloning in general (Score:2, Interesting)
Nobody has problems with two hicks with a combine IQ of 41 who breed.
But a set of medical doctors with the aims of advancing science and medical research cannot create CELLS WHICH ARE NOT SENTIENT BEINGS?
I mean we live in a society overrun with disfunctional families, delinquent children and pretty much underfunded infrastructure to host it all. Yet in such conditions people breeding is ok, and scientific research on the goop [goop == any living thing that isn't sentient] is horrific and grotesque.
Tom
inching toward barbarism (Score:3, Insightful)
What Is Life? (Score:4, Insightful)
Then you have the question of what constitutes as life. At conception or at birth? If science can declare a one celled organism as life, then obviously embryos should be considered life as well, right up to the point of conception --- thinking logically here.
Definition Of Life As Determined By Science:
1. Shows evidence of growth and replication - embryos grow, and it's cells replocate...(CHECK)
2. Shows evidence of purposeful energy transfer...(CHECK)
3. Responds to stimuli...(CHECK)
4. Acts in such a way as to ensure self-preservation...(CHECK)
5. Is significantly different from the surrounding environment...(CHECK)
You don't need to be a religous right-winger to believe that enbryos and point-of-conception cells is life, a lifeform.
I'm very indifferent about this topic, and i'm sure there are others that feel the same way as well. There is enormous potential for stem cell research which could pave the way for cures and treatments. On the other hand, looking further down the road, could you imagine embryo farms of yet-to-be-born humans being harvested for parts?
The potental children of tomarrow being dissected and harvested to heal the people of today?
*shrugs* It's a tough decision to make because a few of my relitives died of cancer, heart attack and numerious others, and if there was cures/treatments for them i'm sure they'd make good use of that, As would I if i were in that situation.
On the other hand, stem cell research isn't the end-all for cures and treatments. It's just one path amongst others.
-- A penny for my thoughts? Here's my two cents. I got ripped off!
sperm and ova are alive (Score:2)
Keep in mind that there are many species where the haploid stage is larger and lasts longer than the diploid one...
Danny.
Agreement of the Clones (Score:2, Funny)
"Alright, damn you!" hissed a clearly exasperated Pedersen "I admit that I've been toying around but it's for a good cause and, after all, no harm's been done!"
"We concur" giggled the 657 other Pedersens.
You are illegal (Score:3, Insightful)
Might as well get used to it (Score:2)
You can ban the daylights out of it in your *own* country, but we still may end up having to compete against people who are engineered in another country to be Economic Soldiers.
The only solution I see is perfecting AI before they perfect human diddling.
(Or maybe I watch too much Startrek and worry too much.)
Beggars in Spain by Nancy Kress (Score:2)
Re:Might as well get used to it (Score:2)
They wouldn't all have the opportunity or chance to make a free OS. A poorer Linus may have chosen something more income-generating (in the short-term).
Not surprised (Score:2, Insightful)
"If we legislate that studying nanotech is illegal to prevent these problems. Then these problems are more likely to happen. Why? Because the only people studying nanotech will be people who aren't concerned about those hazards since they are breaking the law already. If we let people study and legislate safety protocols, then the grey goo disaster will likely not happen. Plus, we are better off because we will have more knowledge to help humanity." (Not exact)
Replace nanotech with cloning and greygoo disaster with eugenics, and you have pretty much the same scenario.
Just an interesting thought.
oi! (Score:2, Funny)
The stem cell thing goes far beyond Parkinsons. I recently saw an interview with Christopher Reeves and he's livid about the cloning legislation. The most promising research in spinal cord injuries involve stem cells.
As to the other sources of stem cells, the simple fact is that hte most viable stem cells come from human embryos.
I bet if Shrub's wife or one of his kids were in an accident and were paralyzed like Mr Reeves, that there would be a big turn around in legal thinking at the Whitehouse.
The debate comes down to 'at what point do dividing cells become a human being' And I happen to believe, along with most rational (read:non fanatical religious loonies) people believe it's a lot later than is needed to create stem cells.
Re:Canada (Score:2, Informative)
http://ca.news.yahoo.com/020304/6/kiki.html
Re:Clone GWB! (Score:2)
don't know (Score:2)
you see pro-life groups actually do compare cloning to to nazi research. this argument certainly doesn't fly with me, but it is one of the arguments they use [cnsnews.com].
And hey it's hard to refute idiotic arguments, unless you at least realize that they exist
Re:hipocritical government (Score:3, Troll)
Diabetes needs this research (Score:2, Interesting)
The same idiots that oppose the research and animal testing that produced the substances that keep my son alive are today opposing the stem-cell research that holds out the best promise for a genuine cure to his disease in his shortened lifetime. PETA, Bush, the assorted Churches and the right-wing demagogues should all be faced with the daily decision of whether their infant son should live or die for their principles. They'd soon find themselves more receptive to scientific advances and to other people's reasons for opposing them.
Re:Diabetes needs this research (Score:2)
The insulin your son gets does not come from harvested embryos, and no one is objecting to it.
Stem cells for diabetics are used for the pancreas, so the diabetic can produce his own insulin like a normal person.
Stem cells are really the future of medicine, if our idiotic leaders will allow it. When an artery is clogged or the kidneys are failing, you can just have them replaced with the aid of stem cells and very advanced surgical techniques. This could extend human lifespan past 100 years. But, as it's looking today with our esteemed President Bush, I am beginning to wonder if we will ever have stem cells.
Re:Replacement liver (Score:2)
> Not necessarily. That implies that what we are and what we will become is completely determined by our genes. I don't buy that.
The decisions you make (regarding alcoholism, etc.) as an individual are not completely determined by your genes. But they are certainly partially determined by them.
Your personal decision to start or stop drinking alcohol may be influenced by many things. Maybe you're concerned about your health, or you're a salesman entertaining clients, or your wife threatened to leave you, or you're a bartender, or you found Jesus, or whatever. These are things that are important to you, but statistically, they don't have a well-defined effect on the population as a whole. As you look at the decision making of larger and larger groups of people, systematic factors like genetic predisposition and socio-economic status become more important and show a strong correlation to alcoholism. From a public health perspective, they are virtually the only ones that matter.
Re:United States Chess Federation (Score:2, Funny)
Maybe they're not trying to develop human players, but human pieces. Eventually, you'll hear things like this at USCF cocktail parties:
Re:soulless (Score:2, Funny)