Beer Drinking Networks In Amazon Tribe Help Explain Altruism

KentuckyFC writes "The Tsimane tribe are hunter-gatherers living in the forested region between the foothills of the Andes and the wetland-savannas of the Llanos de Moxos in Bolivia. They drink beer made from boiled manioc (a type of sweet potato) which they chew and spit into the mix to trigger fermentation. After a week or so, the resultant brew is about 4 per cent alcohol. Now anthropologists studying this tribe say the way they host beer drinking events for each other offers important clues into their culture. At issue is the question of altruism: why people spend considerable time and effort doing favors for others that don't directly benefit them. The answer from studying these beer drinking events is that the favor is quickly returned by the guests in the form of another beer drinking event. This helps to build good relations with neighbors and family. And when the beer drinking invite is not returned, the researchers speculate that this is probably because there is some other favor involved, such as helping to gather or prepare food, suggesting mates or political co-operation."

It's not altruism if a favor is expected in return

[trout007]

Doing something for someone else with no expectation of it being returned is altruism.

Re:Explain how?

[jbmartin6]

Another point, it seems TFA doesn't use the word "altruism" it uses "reciprocity". So jeers for the submitter on that point.

We know how altruism evolves

[140Mandak262Jamuna]

I think we understand the evolutionary mechanism behind the development of altruism well enough now. The "tournament of algorithms" conducted by the U Mich in the late 1980s on the iterative prisoners dilemma provided the seminal breakthrough. Carl Sagan's article on the Golden Rule in the Parade mag in early 1990s and the newly added chapter 13 to "The Selfish Gene" by Richard Dawkins in the 30th anniversary edition of that book are easier to read. Game theory developed further. We are now able to explain the circumstances under which altruism develops, and we also understand why it is impossible to drive the "freeloaders" all the way down to zero. We are beginning to understand the role played by taboos and religion in reducing the freeloader problems. Some, like Steven Pinker, think evolution of the language 75000 years ago essentially needed a mechanism to check the freeloaders and religion was probably that mechanism.

So we are pretty far along these directions. Research on reciprocal altruism like this beer drinking ritual by some tribals is minor compared to the extensive work done on the bats regurgitating blood to share food with bats who did not have a successful hunt.