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Science Books Media Book Reviews

Shapes of Time 204

danny writes "Kenneth McNamara's Shapes of Time is a popular study of the role of growth and development in evolution, following in the footsteps of Stephen Jay Gould's influential Ontogeny and Phylogeny. Read on for my review of Shapes of Time."
Shapes of Time: the Evolution of Growth and Development
author Kenneth J. McNamara
pages 342
publisher John Hopkins University Press
rating 9
reviewer Danny Yee
ISBN 0801855713
summary evolutionary changes in the timing of developmental features and in rates of growth

Many popular books on evolution ignore or downplay the role of growth and development, of ontogeny. But in Shapes of Time Kenneth McNamara's focus is on heterochrony, on evolutionary changes in the timing of developmental features and in rates of growth. As he puts it:

"evolution is not only about genetics and natural selection. Just as crucial are the changes in the timing and rate of development, with the three, genetics, heterochrony, and natural selection, forming an interdependent evolutionary triumvirate."
Heterochrony constrains natural selection; it also provides it with raw material, allowing small genetic changes to have big phenotypic effects.

Ideas about the relationship between ontogeny and phylogeny (evolutionary history) have changed over the last few centuries, with notions of recapitulation and paedomorphosis going in and out of fashion. McNamara's outline of this covers Ernst Haeckel, Karl Ernst von Baer, and Walter Garstang, ending with Stephen Jay Gould, from whose Ontogeny and Phylogeny he takes the terminology for different kinds of heterochrony. The basic division is into paedomorphosis (less growth) and peramorphosis (more growth). These can each take three forms: paedomorphosis can be the result of progenesis (finishing early), neoteny (slower growth rate), and postdisplacement (starting late), while peramorphosis can result from predisplacement (starting early), acceleration (greater growth rate), and hypermorphosis (finishing late).

That's a lot of technical terms, but don't let them scare you away - the bulk of Shapes of Time consists of lively and engaging examples of heterochrony, taken from across the animal kingdom, from dogs and humans to invertebrates (McNamara is an invertebrate paleontologist), which help both to explain those terms and to fix them in the memory. But first McNamara presents a little bit of developmental biology, covering the stages of neofertilization, differentiation and growth, touching on Hox genes and morphogens, and mechanisms of organ and appendage formation. This is enough background for the higher level (zoological and ecological and paleontological) survey that follows, but may be frustratingly slender for those after more, after a better understanding of the developmental biology behind heterochrony.

McNamara begins his tour of heterochrony with dog varieties - even looking at paedomorphosis in depictions of Snoopy in Peanuts cartoons - and examples from insects and salamanders. Heterochrony is "all-pervasive" in the generation of sexual dimorphism, from simple size differences to extreme cases with males that are little more than "parasitic" sperm sacs. And heterochrony can play a key role in speciation, often combining with environmental gradients to separate populations; examples include Darwin's finches, brachiopods, and bushbucks.

Are some forms of heterochrony more common than others in particular lineages? In some cases paedomorphism seems unusually common, notably among the amphibians (axolotls are paedomorphic salamanders, for example); McNamara also looks at paedomorphism in lungfish, cats, and various invertebrates and at connections with genome and cell size. In other cases peramorphosis seems to dominate: a dramatic example is the combination of hypermorphosis and acceleration that produced increasing size in dinosaur lineages, but Cope's rule suggests that size tends to increase more generally. More common is the mixing of peramorphism and paedomorphism, acting on different features and subject to "trade-offs": examples here come from the evolution of wings (and of flightlessness) and tetrapod limbs, with a brief glance at the origin of turtle shells.

Heterochronic mechanisms enable the adaptation of life cycles to different environments: hypermorphosis and neoteny are more common in stable environments ("K-selected") and progenesis and acceleration in unpredictable ones ("r-selected"). Heterochronic changes can be driven by biological "arms-races", with a clear example in the evolution of sea urchins in response to predation by cassids (marine snails). And heterochrony has played a key role in human evolution, where McNamara highlights peramorphic features against a tradition which has stressed paedomorphism.

McNamara sometimes appears to reduce the significance of ontogeny in evolution to heterochrony, when it is actually considerably broader. There are ontogenetic constraints and processes other than those of timing and rate: biophysical and biochemical limits, ways in which novel proteins or cell types arise, and self-assembly and exploration allowing "adaptive" development, to list just a few. If there is a "triumvirate" that rules evolution it has to be "genetics, ontogeny, and natural selection". Still, there's no doubting that heterochrony is one of the key links between ontogeny and phylogeny - at least not after reading Shapes of Time.


You might like to check out Danny's other evolution, developmental biology, and popular science reviews. You can purchase Shapes of Time from bn.com. Slashdot welcomes readers' book reviews -- to see your own review here, read the book review guidelines, then visit the submission page.

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Shapes of Time

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  • Baah (Score:2, Funny)

    by johnkp ( 178178 )
    Why bother thinking about evolution when we ALL know it's an evil hoax. Just check out this incriminating piece of evidence. [chick.com]

    Oh and btw. If you got scared please read this [talkorigins.org]afterwards.

    ...just trying to be funny. Sorry.

    • I would have never believed such woefully ignorant people could assemble a web site. Being a web designer, I take this as a slap in the face and "direct empirical evidence" that I need to lay down some "punctuated equillibrium" on their asses.

      But seriously, how scary are these people? Like 666 out of 10! Did you read into that site and see the part about the "Islamic Invasion" of Christianity? Geez, maybe natural selection hasn't taken care of these weak genes yet. My who faith in Science and rational thought has been ripped from cranium.

      LOL.

      Thanks for the good read!

    • I always find it odd that a lot of creationists equate the biblical list of names and their timeline with the age of the earth. I imagine most people would agree that 6000 years is a pretty good age estimate for human civilization beyond the level of very simple tool users, right? So why would that biblical age refer SPECIFICALLY and ONLY to that? It could just as well refer to the first members of a specific species of human which had arisen. There is nothing in the bible which implies that the earth is young. In the original language a word which comes closer to meaning "eon" than "day" is used for the time period God used when creating the universe. If I had to make a guess for the earths age based solely on biblical wording I'd guess 6 billion and change years, this being the 7th "eon" in which God is resting.>:)
      It just annoys me to see other christians latch on to ideas that have NO support even within the text they are referencing and try to bludgeon their faulty premise into everyone elses head.

      Argh.

      Kintanon
      • In the original language a word which comes closer to meaning "eon" than "day" is used for the time period God used when creating the universe

        I've heard this before but if you consider the text(Genesis): God seprerates light and darkness (and later goes on to create the sun and the moon to rule over it). If you read this litterally, the text would only make sense if this is done in 6 days, as in 6x24 hours. At least thats how I read it in my translation.
        • I don't think that follows at ALL from a reading of Genesis. There is nothing which indicates that a 24 hour period is involved. The 24 hour period is because of the rotation of the earth, if the earth does not yet exist, as it doesn't during the first few "days" of creation then there is no reason to assume anything is taking 24 hours. I'm getting my info from someone who went to college as a biblical linguist and was studying to be a missionary until recently. So I'm basing everything off of his translation of the text from as close to the original as he could get access to. He says that the unit of time specified has nothing to do with the traditional term for the day/night cycle of living.

          Kintanon
    • Bah, all you're trying to do here is give us anthropologists a bad name!
  • The shape of time is a hypercube--a cube in the geometric 4th dimension. I wonder if they will make a Rubik's hypercube someday.

    And how long will it take to solve? (without taking off and rearranging the stickers?)
    • Re:Time has shape (Score:1, Interesting)

      by Anonymous Coward
      You may need to read a little deeper into it. I've always like the description "the boundry between what is, and what is not".

      The rough edges where all the action goes on in the universe. The energy potentials dancing around each other until they equalize. In their wake are impressions left in the universe.

      Wintertime is a good time to see this. All the trees without their leaves stand contrasetd against the sky. Elements in the air and sky are no longer sufficiently reactive to induce change when left by themselves. So they formed trees to maintain the steady march downwards towards equilibrium.

      This time of year you can literally see this fuzz of entropy that branches out from what is to what is not.
  • I hope this doesn't have anything to do with the Time Cube guy [timecube.com], he creeps me out.
  • by Ektanoor ( 9949 ) on Monday December 02, 2002 @12:51PM (#4794079) Journal
    The review is interesting but it falls in the beginning and end into a fallacy. Why this stupid Triumvirate? Are we talking about Evolution or fighting factions in Roman Senate? Considering the way the analyst glued to this term, soon we will see people discussing who's the Caeser and Pompei of Evolution, or when we catch Emperor Augustus...

    There is something very dangerous on using and fixing the attention to certain terms that are simply used as metaphoras. We have an example right here, where we already see two "triumvirates" fighting each other. Frankly I believe that the original author was sincerly remarking the importance of his ideas in the frame of three important conditions for Evolution. However the reviewer made a serious mistake on catching up with this. Whatever happens in Evolution, surely is not a triumvirate and we may be quite far from it. I think that the idea of the book is utterly incomplete, but I have to read the book to be sure for that. The reviewer sincerly makes a bigger mistake on remarking three important factors of Evolution and forgetting that this is too overclassical and artificial from the very start. One cannot simply put three simple conditions to explain all the complexity of the evolutionary process. While it is important to simplify the fundamental conditions of Evolution, I think that we cannot hold up to "Three conditions". That also sounds to much as an revival of the traditionalist "Three Laws" of Physics. This sounds too human to be scientific and too subjective to accept.
  • Ontogeny (Score:3, Informative)

    by EschewObfuscation ( 146674 ) on Monday December 02, 2002 @12:54PM (#4794116) Journal
    > If there is a "triumvirate" that rules
    > evolution it has to be "genetics, ontogeny,
    > and natural selection"

    On the other hand, ontogeny is also genetic. Even the development constrained (or encouraged) by environmental conditions are responses that pushes the organism down an existing genetic pathway. Heterochrony is an important aspect of evolution, but it is an aspect of genetic adaptation, and cannot stand alone (although I agree that it can be singled out for purposes of study).

    Natural selection acting on genetic (or, better yet, phenotypic) variation is the whole of evolution (and here I'm considering the neutral network stuff to also be phenotypic as it is a product of the genome's position in a topoloical structure).
  • For a historical classification of this, see e.g. anti-Darwinianism in talkorigins.org [talkorigins.org].

    To see where the reviewer, and most modern criticism against evolutionary biology, comes from -- see The Dialectical Biologist [dannyreviews.com].

    I stopped reading the popular criticism after coming to the opinion that there are two different religions that have dogmatic problems with evolution -- Xians/Muslims and Marxists.

    I think I understand why the Xians have problems accepting that some (tendencies to) behavior are built into humans. I never read up enough on Marxism to understand their problem. I leave that to people with more religious needs.

    • Businesses want to compete to eliminate competition and thus increase their share of the profits, and those who can use the economic system best to their advantage (see Microsoft vs. World, Beta vs. VHS, etc.) will be the companies that succeed. Competition between rivals over a limited energy supply (in this case represented by abstract currency held by consumers) in order to continue existing is what evolution is all about.

      Marxists believe that cooperation is more efficient than competition in the long term and that Darwinistic tendancies like those above lead to more wasted energy and in turn there is less energy in the system to profit from. The Marxists don't question the evidence or case for evolution in the same manner as the religious fanatics. They just don't believe evolution by competition is the better way to achieve goals.

    • There's nothing the least bit "Marxist" about Shapes of Time, if that's worrying you. And there's nothing particularly marxist about Gould either - I never did understand why the tag was applied to him so frequently, but I guess "communist" makes such a good term of abuse in the United States it's hard for people to restrain themselves.

      Danny.

      • You are arguing that Gould as a Marxist is guilt-by-association from the 70's debate methods (political attacks outside scientific literature in the "Sociobiology Study Group", etc) and his association with Lewontin, Rose, et al?

        Well, it seems few (non-marxist) evolutionary biologists consider Gould's writing on alternatives in evolution to be interesting. And neither are the psychological researchers impressed by his work in that area; in fact, the criticism from them seem similar. (Somewhere between dishonest and Gould being the Newton of straw man attacks.)

        The majority of the world's evol biologists and intelligence researchers might be idiots (or in a conspiracy), of course...

        Or Gould might have been an idealist with a finished answer about some things, looking to get them confirmed. The only thing we know about the world is that we don't know what we will find -- and as a corollary, it won't be what we expected or wanted. There are so many more ways to be wrong than to be right, so if you have the answer ready before looking, you are certain to be wrong.

        • few (non-marxist) evolutionary biologists consider Gould's writing on alternatives in evolution to be interesting

          That's just completely false. Shapes of Time is one counter-example, as is Patterns and Processes in Vertebrate Evolution [dannyreviews.com], but there are thousands of other non-marxist biologists who have used Gould's ideas on evolution. Check the citation record for Ontogeny and Phylogeny sometime!

          Danny.

    • by MichaelPenne ( 605299 ) on Monday December 02, 2002 @11:41PM (#4798823) Homepage
      from Hegel, and unfortunately tainted a rather useful concept in the process.

      For Hegel, the dialectic [pfeiffer.edu] was the observeable process of societal change to a more complex state, which Marx misrepresented as a controllable process with a finite goal: the Worker's Paradise. Of course, if you are trying to get folks to follow you, it's best to promise them a better world will result from drinking your koolaid.

      Which maybe is why Marxists don't like Evolution, since like Hegel's dialectic, Evolution is an ongoing process without an ideal ending, rather a road to Paradise.

      PS, try reading the Manifesto and then reading Revelations sometime, the two are eerily similar...
  • The place is called Johns Hopkins University [jhu.edu]...

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